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Iain
Abernethy presently holds the rank of 4th Dan and is a senior
instructor for the British Karate-Do Chojinkai, an A-class E.K.G.B
Kata Judge and is author of Karate's Grappling Methods. |
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Before
studying the information that the various katas contain, it is important
to understand exactly what that information is for. Karate is a
civil tradition and hence the fighting methods recorded within the
katas are for use within a civilian environment. The applications
of the karate katas are for use against the attacks of the violent
and untrained, they are not for use against a skilled warrior on
a battlefield, or in a sporting contest. The methodology applied
in the katas is ideal for self-defence today (if correctly interpreted
and expressed). There is very little difference between a civilian
fight in feudal Okinawa and a civilian fight today. However, the
way in which battles are conducted has radically altered. A samurai
warrior armed with feudal weaponry would not last long against the
missiles, tanks, etc. employed by their modern counterparts. The
weapons of war may have evolved a long way, but the human body has
not. Two unarmed civilians brawling in an Okinawan street would
employ similar methods to two unarmed civilians fighting in a modern
city. In order to understand and apply the methods contained within
the katas, it is necessary to understand the nature of civilian
combat.
What we will be looking at in this section is what happens at the
start of fights, not what caused the fight to begin in the first
place. "Why" fights start is beyond the scope of this
text, but I feel this aspect deserves a brief mention, as it is
very important when discussing self-defence. I would encourage you
to research why fights begin in great detail, as it is with this
knowledge that fights can be effectively avoided (Geoff Thompson's
"The art of fighting without fighting" is well worth a
look). Try to avoid placing yourself in locations or situations
were violence is likely. Also, be sure not to make yourself an attractive
target to any would be attackers. Keep all valuables out of sight,
park your car in well lit areas, avoid isolated places, travel with
the car doors locked, avoid suspicious looking people and situations,
don't consume too much alcohol, walk towards oncoming traffic, keep
away from aggressive individuals or groups, do not stop to talk
to strangers etc. Be aware of your surroundings and should an undesirable
situation start to develop, you may be able to avoid it all together,
and if you can't, then at least the element of surprise is lost
to your assailant. Gichin Funakoshi (Karate-Do Kyohan) wrote, "The
secret principle of martial arts is not vanquishing the attacker
but resolving to avoid an encounter before its occurrence. To become
the object of an attack is an indication that there was an opening
in one's guard and the important thing is to be on guard at all
times." A fight avoided is a fight won. Good martial artists
are secure enough in themselves, and humble enough, to be able to
walk away from a fight. It is a sorry state of affairs when an individual's
ego prevents them from avoiding violence. A true martial artist
will have the wisdom to avoid placing themselves in danger, and
the compassion to avoid placing their opponent in danger unless
violence becomes absolutely necessary. If you have done everything
possible to avoid the confrontation, you will be unfettered by any
moral concerns, as you know that harming the opponent is now the
only option left available to you.
If your awareness is not what it should be, the opponent will be
able to take you by surprise and hence will have a large advantage.
As you'll be aware, the katas should always be performed with Zanshin
(awareness) and hence they will further develop that awareness and
serve to remind the kata's practitioner of its importance. If the
opportunity for ambush is lost to the opponent they will have no
option but to attempt a direct attack. As an aside, directly approaching
an individual takes greater courage on the part of the assailant,
as the potential risk - either in terms of physical injury or the
fact that others may be alerted to their activities - is now greater.
This may cause the assailant to abort their attack in favour of
finding an easier victim later on. An assailant who approaches you
directly may appear to be very friendly at first as an attempt to
still yet take you by surprise. They may ask you for directions,
or for a light, in a very friendly manner in the hope that you will
drop your defences and allow them to get closer. When close enough
they will then launch their assault, either verbal or physical.
It is very common for an assailant to begin their attack with a
barrage of swearing and verbal abuse. The assailant may wish to
frighten you in order to get you to comply with their requests (give
them your money etc.), or they may simply be after a fight, in which
case the verbal attack is being used in order to soften you up.
It may also be that your would be assailant is not overly sure of
their ability to beat you and hence the verbal exchange is an "interview"
of sorts, that will help them to determine the risk of engaging
in a fight. Either way, the important thing to note is that there
is very likely to be some kind of verbal exchange before a fight
begins. It does not take a psychic to see when an attack is about
to commence. Your assailant is likely to do a number of the following
when their verbal aggression is about to escalate to the physical.
Look for a change in skin colour, rapid breathing, an aggressive
facial expression or stare, a clenching or shaking of the fists,
pointing or pushing, a change in voice tone or pattern, excessive
swearing, insults or challenges.
Many of the techniques within the katas incapacitate the opponent
at this early stage. Although the attack has not yet escalated to
the physical, it makes little sense to wait until it does. When
analysing Kata, it is important to understand that many fights will
begin with the protagonists involved in a verbal exchange as one,
or both, attempt to close the distance.
Action is always faster than reaction. In a real fight you must
never allow the opponent to gain the advantage. You must be the
one who takes control of the situation and you should not simply
"respond" to your opponent's actions. If you allow the
opponent to land the first punch they will most likely be the winners.
Whilst in karate much store is placed in "Karate ni sente nashi"
or "there is no first attack in karate" I feel this statement
needs closer examination. Most people interpret this statement as
an instruction to let the opponent launch the first attack - which
is a suicidal strategy in a live fight - but it is my belief that
"Karate ni sente nashi" is a far more profound message
which does not require the karateka to act in such a suicidal fashion.
See my article "No First Attack in Karate?" for further
details.
Modern day sparring matches tend to be conducted with the combatants
outside kicking distance. From there, one or both of them will close
the distance, execute a few techniques and then move back out again.
This exaggerated distance is also often employed during pre-arranged
sparring. Real fights typically begin at punching / conversation
range and rarely, if ever, have the back and forth motion seen during
a boxing match or a karate tournament. A few punches will be thrown,
and if none should stop the fight, it will quickly collapse into
grappling range. Once the combatants have latched onto one another,
moving back to punching range will not be possible due to the opponent's
grip keeping them in close. The techniques within kata are for use
within real fights and hence the majority of kata applications are
for dealing with an opponent who is close up. It is also important
to understand that because most fights involve some form of grappling,
so do the applications of the kata.
The opponent is very unlikely to use "martial arts" techniques
In a real fight, it is highly unlikely that the opponents will use
techniques such as Oi-Zuki's or Mawashigeris. Karate is a civil
tradition and hence kata contains very few techniques for dealing
with the skilled combinations of a trained fighter. Kata is all
about defeating an attacker in a real life civilian encounter. Kata
is not about winning trophies in the rule bound arena or about defeating
a warrior on a battlefield. As martial artists we spend a great
deal of time practising with, and against, practitioners of the
same discipline. As a result boxers get good at fighting boxers,
Judoka get good at fighting other Judoka, and Karateka get good
at fighting other Karateka. The techniques within kata are designed
for use against the violent and untrained not other martial artists.
Kata techniques are most often counters to attacks such as wild
swings, grabs, tackles etc. Any kata application that is interpreted
as a defence against a lunging punch or other such karate technique
is incorrect.
Real fights are not choreographed like the fights in films, nor
are the combatants limited to a certain set of techniques as they
are in sporting matches. Real fights are not visually pleasing and
are extremely sloppy, fast and crude affairs. As martial artists
we spend a great deal of time trying to perfect our techniques.
A well-executed technique is very often visually striking to those
who witness it. In a real fight, the opponent will not "play
ball" in the same way a compliant practice partner would and
hence the technique will not be as pretty in appearance. What is
a graceful movement when performed in the kata, or against a compliant
practice partner, will become rough round the edges when applied
in an all out situation. A technique that is very easy to apply
on a compliant practice partner may become next to impossible on
a live opponent. In particular, the accurate placement of blows
becomes much more difficult. The more complex a technique, the greater
that chances of it failing in a real situation. It is also important
to understand that the effects of the huge adrenaline surge you
will experience in a live situation will greatly reduce your ability
to perform complex tasks (See Geoff Thompson's books, "Dead
or Alive" & "Fear"). The techniques of the katas
are should be relatively simple to apply. Should a suggested kata
application be overly complex, or if it is reliant upon the opponent
behaving in a certain way, it is extremely unlikely to work and
hence is incorrect.
Once a fight has begun, it is most often decided by who lands the
first solid blow to the head. The head controls all and hence it
is the prime target in order to end the fight as quickly as possible.
As a result of this, one would expect the majority of strikes contained
within the katas to be directed at the opponent's head - which they
are! At first glance it may appear that many punches are aimed at
the opponent's chest. This is not the case however, as most of the
"middle level" punches are preceded by techniques that
will cause an opponent to buckle at the knees or bend at the waist.
These techniques will bring the opponent's head down, such that
it is in line with the kata practitioner's chest, and hence what
appears to be a middle level blow is in fact aimed at the head.
There are two key things to take into account when striking the
head;
A - The head is very mobile and hence can be difficult to strike
in a live fight.
B - The bones of the skull are far denser than the bones of the
hand, and hence punching the skull with a clenched fist may well
result in a broken hand.
The katas consistently deal with both of these points such that
effective blows to the head can be delivered. At close range, the
head is often secured before a blow to the head is attempted. This
is achieved either through a lock being applied that will suitably
position the opponent, the direct control of the head itself, or
the limbs or body being seized such that the opponent's motion is
severely limited. It is very rare in kata for a blow to the head
to be attempted at close-range without control being gained first.
With regards to the point that a blow to the head could result in
damaged hands, it must be remembered that;
A - Hand conditioning was regarded as a vital part of the original
karate.
B - Many of the strikes that are now punches were originally palm-heels
etc. but were modified as the result of Master Itsou's changes (making
the kata more suitable for children).
C - If, when defending yourself in a real situation, all you suffer
are damaged hands, then you have done very well indeed!
High and middle level kicks are unlikely to be effective
In the unlikely event that you get the room to kick, attempting
a high kick is almost certain to end in disaster. As soon as you
take a foot off the floor you are unable to move and easy to unbalance.
The higher you lift your foot the more vulnerable you are. In a
real fight your aim is to win - not to look good! In a real fights
all kicking techniques should be kept low, ideally lower than the
level of the finger tips when the arms are down by the side. Low
kicks are harder to block, they do not have as far to travel and
the chance of the kicking leg being caught is greatly reduced. The
practice of kicking low is one that is encouraged by the katas.
Many of today's karateka kick high during the performance of their
kata, presumably for visual effect, however it is vital to remember
that originally all the kicks were low.
Although there are exceptions, the majority of fights are over almost
as quickly as they begin. It is a rarity for live fights to last
more than a minute at the outside. More often than not, the winner
of the confrontation will be decided in the first few seconds. One
of the combatants will be rendered semiconscious by a solid blow
to the head and from that point on they will be at the mercy of
their opponent. This is an important fact when attempting to understand
kata. If most fights only last a few seconds, how many techniques
do you need to know? Knowing thousands upon thousands of techniques
is not only unnecessary but it can be downright harmful! For a technique
to be useful in a live fight, the practitioner needs to be able
to apply that technique with little or no conscious thought. If
the practitioner has to choose from the thousands of differing techniques
available to them, they will stall whilst the brain makes this decision
(during which time the situation will no doubt have changed) and
hence their opponent will be given the advantage. The katas provide
instruction on a key number of techniques and concepts. They do
not try to provide a technique for every conceivable situation,
as to do so will prevent those who practice them from responding
quickly and appropriately in a live fight. Each and every kata is
designed to be a stand-alone system that will instruct those who
practice them in the key concepts and strategies of the systems
(katas) founder. Do not attempt to learn an infinite number of techniques
but instead try to understand the principles upon which the techniques
of Karate rest. It is far better to know very little, very well,
than it is to know a great deal superficially. It is this approach
that will lead to success, and hence this is the approach adopted
by the katas.
As mentioned previously, action is always faster then reaction.
Blocking works fairly well at long range when the opponent is limited
to a finite number of techniques (as in a karate tournament). Blocking
also works well when you know exactly what technique the opponent
is going to use. Neither of these situations is likely in live fight.
It is almost impossible to block and counter an opponent's punches
at close range in reality. The idea of blocking and countering is
one that many modern martial artists are reluctant to give up. If
you have any doubts, I suggest that you get a partner, put on a
pair of 16oz boxing gloves and go for it! Have a go at blocking
and countering and I guarantee you will get trounced. From this
we can conclude that the katas are unlikely to contain much blocking.
Now again this may be surprising, as many modern interpretations
of the katas would have every other move as a block. If you remember
that at the start of the 1900's, Itsou began teaching the katas
as mainly blocking and punching as a way to conceal the dangerous
techniques they contained. Prior to this time the large karate classes
- with which we are so familiar today - would not have existed.
As the number of students grew, so did the need for a common terminology.
The terminology that was adopted was the one used by Itsou at that
time, and hence many of the techniques that are currently labelled
as blocks were never actually intended to be used as such. That
is not to say there are no defensive techniques within the katas,
as there are, but the katas do not contain what is commonly thought
of as a "blocks." All the defensive techniques within
the katas are designed such that the initiative is regained and
the opponent is placed in a position of disadvantage. Blocks merely
attempt to stop an opponent's attack (in the unlikely event that
they work) and do nothing to secure a position of advantage.
In a real fight there is no limit of the techniques that can be
used and there will be no referee to ensure fair play. Real fights
are violent and thoroughly repugnant affairs. Your opponent can
bite, gouge your eyes, seize the testicles, spit, use weapons etc.
Losing a real fight can result in permanent physical or mental damage,
or even the loss of your life. In combat you have to be prepared
to use violent and repugnant methods when it becomes absolutely
necessary. Many of the methods in the katas are as brutal as they
are effective. It must be remembered that the techniques and concepts
recorded within the katas are for use in the extreme danger of unprovoked
attack. Real fighting is not pretty, and hence neither are the methods
recorded in the katas. It is also important to understand that the
opponent in the street will not respond in the same way as an opponent
in a sporting contest. In a civilian self-defence situation, the
assailant is very unlikely to be a martial artist and hence will
not use complementary techniques, respond to feints, counter is
expected ways etc. The techniques of the kata are all about defending
ourselves in real situations. When studying bunkai, any mention
of feints, skilled counters etc. is a good indication that the particular
application in question is incorrect.
It is vitally important you understand the nature of live fights
if you are to successfully understand your katas. Most karateka
do not engage in realistic training and hence do not see the errors
in their interpretation of the katas. The founders of our art were
all experienced fighting men who had used and relied upon their
skills in real situations. They lived in violent times where the
acquisition of fighting skills were a must if they wished to take
care of themselves and their loved ones. The majority of people
in today's society do not have to face violence on a daily basis
and hence have no idea of what it is like. When these same people
fail to study the art of karate in the required depth, and hence
fail to understand the advice and methodology of the past masters,
they start to make assumptions about the nature of violence. They
misinterpret the art so that it becomes - in its mutated form -woefully
inadequate. There are some of today's martial artists who fully
understand violence due to the experience they have gained during
the course of their employment in the fields of security and law
enforcement. We need listen to their hard won advice and use it
to keep our training upon the right track (Buy Geoff's books!).
One thing that always strikes me is that these modern day masters
of self-protection are rarely at variance with the founders of karate.
The masters of old understood real fighting and that is reflected
in their writings and in the katas they left behind. If we practice
the art in the manner its founder's intended, then karate is a very
potent system.

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